Showing posts with label activism. Show all posts
Showing posts with label activism. Show all posts

Thursday, August 6, 2020

Broadened horizons. Focused, cooperative analysis.


Broadened horizons.There is a story line, I am struggling to map.

I am living at a different rhythm, walking along the sea-shore, broadening my horizons, breathing in the sea-air...through a mask. 

At least, I have got away.

I'm on holiday.

I take my time to paint wide swathes of land and sea then focus on details. 

Board-walks, fishing tackle, barbed wire in the grass.


I alternate between mindful artistic meditation and broadening my intellectual knowledge.

I am taking my time.

I have been taking the time to reimerse myself in methodology - Nexus Analysis (Scollon and Scollon)
I have been taking the time to review and adapt such methodology to my particular research context.
I know that I am writing this in order to guide my actions with my friends towards the creation of a simple but multi-voiced storyline.

Focussed analysis informed by broadened and diverse perspectives

I alternate between focusing on moments of interactions captured in photos of educational contexts here and there, the stories and diverse perspectives of the photographers and the people who appear framed.  
.

I must, therefore take the time to work with different perspectives of the same stories, the same images. 

The work will be essentially limited by the time that we have but we must start with inclusivity as its guide. 

It will be a cumulative, iterative process. 

There will be... inevitably... be... ellipsis...

Masked, gagged, blindfolded.

The masks are a minor inconvenience, the political measures put in place by governments always hit the poor first... 

In no way is a global pandemic a "great leveler".


Intermittent connections

We are hanging onto our cooperation despite failing electrical supplies and internet signals, school closures, holidays and natural disasters.

Our storyline must reveal complexity through its simplicity.

It is only a start but we must work on preparing the ground.

The foundations must be solid and easily identified.

It must be clear, it must make one essential point.

This is research for action...activist research.

I, we, are not alone, we are not working for academic career impact.

Research for action, research as action.

Another life story connects, shared ironically by a Nepalese expat friend, Shyam Sharma and then reshared by Kabi Paudel in Katmandu.

A major research influence, Jan Blommaert, terminally ill, shares a testament to what matters.

"In a world in which knowledge is at once more widely available than ever before, and more exclusive and elitist than ever before, knowledge is a battlefield and those professionally involved in it must be aware of that. Speaking for myself: a neutral stance towards knowledge is impossible, for it would make knowledge anodyne, powerless, of little significance in the eyes of those exposed to it. Which is why we need an activist attitude, one in which the battle for power-through-knowledge is engaged, in which knowledge is activated as a key instrument for the liberation of people, and as a central tool underpinning any effort to arrive at a more just and equitable society. I have been a knowledge professional, indeed. But understanding what I have done as a professional is easier when one realizes the activism which, at least for me, made it worthwhile being a professional." Jan Blommaert


Global discourses local translations...
I am questioning the international, national, local economic, political, educational, socio-cultural discourses which are the more or less visible backgrounds, or frames to the photos and stories.  

I have immersed myself in Nepalese history, authoritarian regimes, bloody civil war, nascent democracy, Hindu religion, educational reform, central control and decentralization policies, current  economic and social realities of people in rural and urban areas, trying to capture some landmarks to guide my reflection.  

Ethnic and linguistic diversity, institutionalized caste and gender discrimination, chronic corruption, foreign interference and "aid", economic migration or expatriation according to the social status of the individual. 


The Anthropocene (/ænˈθrɒp.əˌsn, -ˈθrɒp.-/ ann-THROP-ə-seen, -⁠THROP-oh-)[1] is a proposed geological epoch dating from the commencement of significant human impact on Earth's geology and ecosystems, including, but not limited to, anthropogenic climate change.[2][3][4][5][6]

Common hopes and fears for a better more equitable, more environmentally sustainable future.

This is essential to the storyline: we are interconnected, we are one with the ecosystem.

Hinduism, amongst other religious traditions speaks of  this indisputable truth.

We are one with the planet, not in anyway apart or above it. 


What is the human cost of modernity, discourses of "progress", "sustainable development"?

I am aided in my reflection by my friend Paul Prinsloo who shares:


It contains a short poem.


Promises of progress, promises of equity, growing inequality and people who are expendable.


US & THEM

Vast financial investment enable photos from space, illustrating the vulnerability of all and the absurd hubris of the privileged few. 



Photos on earth show that a hard rain falls harder on those with less means.

We live in a world where some lives are valued less than others.  
We live a world where some voices are valued less than others.
We live a world where some languages are valued less than others.
We live a world where some passports have less value than others.
There is no hope of equitable change unless we face the facts.



Uncertain paths...beyond the horizon



Only six years ago I had no idea that my path would lead me to such discussions, these reflections, these actions. 

I have little idea of what really drives these actions apart from what I have always had: an insatiable curiosity to know what lies beyond the horizon and persistent indignation.

How many instants have I captured in these pages of myself looking at or beyond a wall, gazing at or beyond distant horizons?  

Promises, promises, promises.

I have been taking time to learn about the relationships between global educational resources, funding, and local educational policies, pronouncements and actions particularly as regards which data has currency, what gives leverage to those who have their hands on such levers and the disconnection between seductive declarations and cruel realities. 

We live in  world where it is often not what you know but who you know which counts.


 
It seems that all too often politicians are now not speaking for those who they represent but to those who represent sources of influence....prestige...money.

I am learning about the disconnect between political movements and leaders who take up the causes of the oppressed, of the voiceless and then use their despair as fuel for violent revolution which gives them the leverage to gain access to prestige....money.

I am constantly trying to avoid distracting my attention and attempting to focus on this our storyline.

[All that I see around the world, are the same beautiful declarations of those who are able to access stages and the same lies, the same violence, the same absence of solidarity for others who are left feeling forgotten, frustrated.] 

This storyline involves the young people who care, who believe and struggle for change.


They believe in solidarity, they believe in the importance of children to be seen and heard regardless of their social backgrounds, religions, genders. 

They work to become changemakers in their communities, on their terms, not just for them but for us all. 

This story has ONE simple message. 

I=0  [alone I am zero]









Tuesday, February 21, 2017

Skin in the game.





“If you're trapped in the dream of the Other, you're fucked.”― Gilles Deleuze 

There were  25,000 results. 
I read them all. 
I made a synthesis. 
I compiled the bibliography. 
It would be my life.
It would be my life's work.
It would be my life.
My life.
My life.
My life.
My life.
26,000 results.
59,000 results. 


It is time for taking stock.

[I instantly feel alienated by the expression "taking stock". We are forever confronted by fucking commerce. The small print 
on the long contract. I write my age then delete it. Numbers are for ever an annoyance.]




I find myself here...


I find myself inviting Deleuze, Arendt...he tales off.


He rather wishes that they would go away.


He notes how they, he are kept under tabs...

He sees himself moving from here to preview. 


He reviews his path.


He thinks about deleting the photo. 


He reasons that he will leave a blank space.


He wonders how best to represent space.


He finds a riddle, written by a student, on a black board. 


He settles for that.





“Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.” 
― Gilles Deleuze



I find myself grouping together lines of reflection...


I barely glimpse them, I barely read them. 


I rush on by.

It is not the words that count it is the movement...



...an impulsion beyond.

At times I come back and I think: "What the fuck?"


At times I know why the answer is the fucking question.


“According to Beckett's or Kafka's law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.” 
― Gilles DeleuzeFrancis Bacon: The Logic of Sensation


What explains this impulsion? 

This colour?

They appear little by little here, in interaction, dialogue with people, images, videos, quotes, tweets, scribbles, blog posts, clicks. 

They order themselves here for orderly? consideration in a determined flow.


It is the haphazard which reveals meaning.


Old words pop up as chorus.


Those deleted rest as meaningful as those that remain.

Those deleted rest as meaningful as those that remain.







Will they remain in peace?

To be present. 


Here.



“This is how it should be done: lodge yourself on a stratum, experiment with the opportunities it offers, find an advantageous place on it, find potential movements of deterritorialization, possible lines of flight, experience them, produce flow conjunctions here and there, try out continuums of intensities segment by segment, have a small plot of new land at all times.” 
― Gilles Deleuze



Takingstock.


I steal my words.




How is it I know that I am worn by the suit and not the other way round?



I am made anxious keeping up its appearance.

I walk down the street.
I am anonymous.
I belong.

I feel a longing, a dull longing.

Branded, a superior cut, I have a fine sheen.

I am made for measure.

Take a knife, slash, let me bleed.

Be careful not to stain, to bruise my flesh.

Skinned, tenderised, jointed.

Painlessly killed.

I cook, a Sunday roast. 







ROLL, ROLE, ROLLS, 

BOXES, BOOKS,BORDERS, WALL.

CURTSIES,COUNTRIES, COFFINS, CALL.


DOLLARS DOLLARS DOLLARS.














Elite parlour games.




Anyone for tennis?

Scrabble

What are you?

The forgotten.

R. E. S. P. E. C. T.













OBJECTS. SUBJECTS.


“Language is not made to be believed but to be obeyed, and to compel obedience newspapers, news, proceed by redundancy, in that they tell us what we ‘must’ think, retain, expect, etc. language is neither informational nor communicational. It is not the communication of information but something quite different: the transmission of order-words, either from one statement to another or within each statement, insofar as each statement accomplishes an act and the act is accomplished in the statement” 









Academic form 


The evils of words ...

Finds new impulsion here...






Netscape.


I had better get a quote in here from (on?) Deleuze and Guattari:

"The space of nomad thought is qualitatively different from State space. Air against earth. State space is ‘striated’, or gridded. Movement in it is confined as by gravity to a horizontal plane, and limited by the order of that plane to preset paths between fixed and identifiable points. Nomad 
space is ‘smooth’, or open-ended. One can rise up at any point and move to any other. Its mode of distribution is the nomos: arraying oneself in an open space (hold the street), as opposed to the logos of entrenching oneself in a closed space (hold the fort). (Massumi, 1988, p. xiii)"

Quoted by Sian Bayne.




“The self is only a threshold, a door, a becoming between two multiplicities” 

Saturday, October 15, 2016

Know your place.

"You should rejoice that you're in prison. Here you have time to think about your soul." 

Alexandr Solzhenitsyn.

Months of punishment regime gave me a clear idea as to the nature of the institution to which I had been admitted.

This was senior school.

I vowed to fight covertly.


They may have had an apparence of my acquiescence, they wouldn't have my soul.

I was biding my time.

Higher education.

"You should shut up, otherwise...."

I had been educated to recognise this.

I vowed to fight covertly.

They may have an apparence of my acquiescence, they won't have my soul.

I am biding my time.

Prison exercise yard.

Your time they take up with drills.

You get rewards for drilling satisfactorily.

You get threats to ensure compliance.

You learn to know your place in their scheme of things.

Scheme of things.

Scheme of objectives for subjects, objects, things...

Grades, marks, brands, certificates of conformity, scientific process....

Don't venture beyond the boundaries of your assigned place.

Know your place.

A sense of security.

"Better a devil that you do know than a devil that you don't." 


Boxes, categories, drills, grades, ranks, rituals gives one a sense of security.

THIS IS HELL.

We know our place.

The peers keep us in our place.


"THIS ISN'T A PRISON." 


"ARE YOU INSANE?"


THIS IS HELL.

They threaten you with solitary.

People like to be 'kapo'.

It is a recognition of sorts.

"HELL IS THE OTHERS."
Sartre.

Know your place.

I have been thinking about viruses.

I have been thinking about how they spread.

It doesn't take long.

One simply must have a host who travels widely and contaminates a critical mass of people.

The result is an epidemic.

Openness can be a virus.

Dreams can be a virus.

Stories can be a virus.

Fear can be a virus.

Hate can be a virus.

Love can be a virus.

Know your place.

I am no longer biding my time.

I shall be host.

I shall carry infection.

I shall travel widely.

No prison resists infection.

Know your place.


“The preachers and lecturers deal with men of straw, as they are men of straw themselves. Why, a free-spoken man, of sound lungs, cannot draw a long breath without causing your rotten institutions to come toppling down by the vacuum he makes. Your church is a baby-house made of blocks, and so of the state.

...The church, the state, the school, the magazine, think they are liberal and free! It is the freedom of a prison-yard.”